First, assemble the ingredients |
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Every single thing we do in life has to be learned from someone else. How grateful we should be to our parents, friends and teachers! But instead, we take it all for granted, assuming arrogantly that it's their job to show us what to do. The process of learning how to become a Buddha is the same as learning anything. The steps are the same. I remember the day, the time, the place, when I learned how to make a cake from my mother. It's vivid in my mind. I was 28 at the time, and a hippie. I'd been living in England and went home to Melbourne and decided that I wanted to make something like a carrot cake. The crucial first step was that I was ready to learn. This is so important. When we're kids we feel that we've been dragged into learning, that we haven't chosen it, so our hearts are closed. And because we're not doing it willingly, we happily find fault with the teachers, whom we see as forcing information down our throats. Checking the teacher: So, whom to ask? Clearly my mum was the person. I'd eaten her cakes for years and knew they were good. I'd checked other cake-makers and was confident she could hold her own. My sisters were excellent cake-makers, and they had learned from her. And according to my mother's peers she was a professional. And she was a skillful teacher. I knew she had the knowledge, yet during all those preceding years she hadn't forced me to learn. She waited for me to be ready. She had my best interests at heart and knew how to explain the process. Everything was in place. I was ready to learn, I'd checked the teacher and checked the product. And clearly I had a strong connection with her. So I was completely confident. I went to my mother and requested: "Mum, please show me how to make a cake." How delighted she was! Committing myself to follow the instructions: My mother decided that she would show me how to make an apple and walnut cake. She explained what ingredients we needed; the function of the flour, the milk, the eggs, the butter; how to mix the milk into the flour; how to cut the apples; when to turn the oven on; how long to leave it in the oven; how to judge when it was cooked; how to judge if it was a good cake. Suddenly, for the first time in my life, cakes became real to me. My mother woke me up to cakes. And it turned out beautifully. I haven't made one for twenty years, but I bet I could do it again. Imagine how ridiculous I would have been if, having done all the checking of the teacher's qualities, having asked her how to make the cake, and so on, I then started finding fault: "What do you mean, two eggs! Why not four?" What a waste of her time and mine! Imagine, too, if the lineage of cake-making had been lost that the knowledge had died out with one of our foremothers and that the best we could come up with was a picture of a cake. We'd probably have to spend hundreds of thousands of dollars on research, experimenting again and again until we came up with what we thought a cake was. And even then, with no one holding the knowledge in their mind of how to make a cake, or even no one with the experience of merely having tasted a cake, we'd still only be taking a shot at it ...
This article can be read in its entirety in Mandala |

