Teachings

Teachings
Beginning to understand karma

 

There’s not just one, fixed, mathematical way of explaining karma; there are many different ways, which also include the approach of subheadings and numbered lists. Sometimes it seems that people new to Buddhism find karma hard to understand, but actually, it’s easy to get a rough, initial understanding of it, said Lama Thubten Yeshe.

Of course, once you get into the details, karma can be extraordinarily complex, but when I introduce it to beginners, I try to keep it simple so that they can get at least a basic intellectual understanding. In reality, the only way you can get a total understanding of karma is through your own experience, and that experience is beyond words.

Trying to get a complete understanding of karma through the intellect alone is like trying to count every atom of earth, water, fire, and air in the universe, which is impossible,

Fundamentally, what is karma? Karma is your body, speech, and mind. That’s it. It’s very simple. If I were to try to compare the subject of karma to the kinds of subjects you study in the West, I’d say that it parallels in some ways the theory of the evolution of everything that exists. Karma encompasses everything on Earth and beyond, every existent phenomenon in the universe, throughout infinite space – in Buddhist terms, every phenomenon in samsara and nirvana. Karma is the energy of all phenomena and has nothing to do with what your mind believes.

If karma encompasses all relative phenomena, are these phenomena interconnected? Even modern science understands that all the energy in the universe is interdependently related; this is not just Buddhist dogma.

For example, where does all the green vegetation we see around us come from? It doesn’t arise without cause. First there has to be a cause; then, the effect – the relative appearance of the green – arises. Similarly, each of us also has a cause; we, too, are interdependent phenomena. We depend on other energies for our existence. Those energies, in turn, depend on yet other energies. In this way, all energy is linked.

You probably think your body comes from the supermarket: As long as the supermarket’s there, you can eat; as long as you can eat, you exist. Obviously, it goes much deeper than that. Therefore, your conception of what you are – “I am. I’m this; I’m that; I’m this” – is like a dream. Intuitively, your ego has this notion that you’re independent, that you’re not a dependent phenomenon. That’s complete rubbish.

If you look, you can easily see how you’re interdependent. It only becomes complicated if your mind thinks it’s complicated. Your mind makes things up. That’s karma, too – an interdependent phenomenon; it exists in relation to other energy. If you understand the basic simplicity of this, you’ll be more careful in the way you act because you’ll realize that every single action of your body, speech, and mind produces a reaction …

Excerpted from a teaching by Lama Yeshe at Chenrezig Institute, Australia, 28 June 1976. Edited from the Lama Yeshe Wisdom Archive by Dr. Nick Ribush.


 

This article can be read in its entirety in Mandala

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